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"Ennemie de la sexualité, la religion ? C'est là une perception largement répandue, les courants conservateurs des diverses traditions religieuses étant généralement plus bruyants que les groupes libéraux en cette matière. Or, à y voir de plus près, la réalité est plus complexe. Le présent ouvrage offre un parcours des représentations de la sexualité de la part des grandes religions, interprétées sous le double prisme des extases et des interdits. C'est alors que se dégage, entre protection du mariage traditionnel et relecture critique du patriarcat colorant les textes sacrés, un portrait fascinant et nuancé des interactions entre ces deux domaines fondamentaux de l'activité humaine."--
Sex --- Erotica --- Sexual ethics --- Religious aspects --- Religious aspects --- Religious aspects
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The second volume in the Women in Religion series, Challenging Bias Against Women Academics in Religion presents biographies about women in academia who study, research, and teach about the world's religious and spiritual traditions. It addresses the question of why so many women academics, who are themselves producers of secondary sources, are absent as biographical subjects in secondary literature generally and on digital knowledge platforms specifically. Authors variously challenge the exclusionary assumptions that underlie systemic bias in the production of secondary and tertiary sources about women. This critical engagement disrupts sourcing and writing conventions that support and perpetuate bias and creates the opportunity for more expansive and inclusive biographical narratives about women.
Discrimination --- Equality --- Religious aspects. --- Religious aspects.
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"Urban focuses on six modalities of religious secrecy, each illustrated by one primary example. He starts with nineteenth-century Scottish Rite Freemasonry, then moves to the Theosophical Society of the late nineteenth century; the sexual magic of a Russian-born Parisian mystic, Maria de Naglowska, in the late nineteenth and early twentieth century, the Five Percenters, a radical offshoot of the Nation of Islam that formed in the 1960s; and white supremacist movements in modern America, especially the Brüder Schweigen or "Silent Brotherhood" of the 1980s. The final example is the Church of Scientology, allowing Urban to examine the role of secrecy as a dynamic historical process that adapts over time. A bracing read, Secrecy is the culmination of decades of Urban's reflections, and provides an indispensable account of a vexed, ever-present subject"--
Secrecy --- Secret societies --- Religious aspects --- Religious aspects
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The second volume in the Women in Religion series, Challenging Bias Against Women Academics in Religion presents biographies about women in academia who study, research, and teach about the world's religious and spiritual traditions. It addresses the question of why so many women academics, who are themselves producers of secondary sources, are absent as biographical subjects in secondary literature generally and on digital knowledge platforms specifically. Authors variously challenge the exclusionary assumptions that underlie systemic bias in the production of secondary and tertiary sources about women. This critical engagement disrupts sourcing and writing conventions that support and perpetuate bias and creates the opportunity for more expansive and inclusive biographical narratives about women.
Discrimination --- Equality --- Religious aspects. --- Religious aspects.
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Climatic changes --- Ecology --- Religious aspects --- Religious aspects
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Finance --- Religious aspects --- Islam.
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The unsettling language of blood has been invoked throughout the history of Christianity. But until now there has been no truly sustained treatment of how Christians use blood to think with. Eugene F. Rogers Jr. discusses in his much-anticipated new book the sheer, surprising strangeness of Christian blood-talk, exploring the many and varied ways in which it offers a language where Christians cooperate, sacrifice, grow and disagree. He asks too how it is that blood-talk dominates when other explanations would do, and how blood seeps into places where it seems hardly to belong. Reaching beyond academic disputes, to consider how religious debates fuel civil ones, he shows that it is not only theologians or clergy who engage in blood-talk, but also lawmakers, judges, generals, doctors and voters at large. Religious arguments have significant societal consequences, Rogers contends; and for that reason secular citizens must do their best to understand them.
Blood --- Religious aspects --- Christianity.
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The intersection of biology and religion has spawned exciting new areas of academic research that raise issues central to understanding our own humanity and the living world. In this comprehensive and accessible survey, Michael L. Peterson and Dennis R. Venema explain the engagement between biology and religion on issues related to origins, evolution, design, suffering and evil, progress and purpose, love, humanity, morality, ecology, and the nature of religion itself. Does life have a chemical origin - or must there be a divine spark? How can religious claims about divine goodness be reconciled with widespread predation, suffering, and death in the animal kingdom? Peterson and Venema develop a philosophical discussion around such controversial questions. The book situates each topic in its historical, scientific, and theological context, making it the perfect introduction for upper-level undergraduates, graduate students, scholars, and the interested general reader.
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Leadership --- Religious aspects --- Christianity.
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How Christian people have framed the meaning of violence within their faith tradition has been a complex process subject to all manner of historical, cultural, political, ethnic and theological contingencies. As a tradition encompassing widely divergent beliefs and perspectives, Christianity has, over two millennia, adapted to changing cultural and historical circumstances. To grasp the complexity of this tradition and its involvement with violence requires attention to specific elements explored in this Element: the scriptural and institutional sources for violence; the faith commitments and practices that join communities and sanction both resistance to and authorization for violence; and select historical developments that altered the power wielded by Christianity in society, culture and politics. Relevant issues in social psychology and the moral action guides addressing violence affirmed in Christian communities provide a deeper explanation for the motivations that have led to the diverse interpretations of violence avowed in the Christian tradition.
Violence --- Religious aspects --- Christianity.
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